Emisiunea “Enigmatica Terra” (integral)
November 21, 2011
Mitologie antropogonie, baba cloanta, cosmogonie, cosmologie, eliade, enigmatica terra, fartat, gaia, hiperborea, hiperborei, hyperborea, hyperborei, kernbach, Mitologie, mitologie romaneaasca, nefartat, televiziune, teogonie, traditii populare, tvr 2, tvr2 Leave a comment
Geto-Dacii “Cei mai Drepți și mai Viteji dintre Traci”
September 30, 2011
Istorie, Mitologie afrodisiac, biblie, burebista, crestini, crestinism, getae, geti, geto-daci, hidromel, hidromiel, hrana zeilor, hyperborea, hyperborei, imperiul bizantin, Istorie, kogaion, kogaionon, kogaionon.info, mied, miere, miere naturala, Mitologie, mitologie populara romaneasca, mitologie romaneasca, naturala, noul testament, pagan, paganism, pelasgi, potamos, religie, traci, valahia, www.kogaionon.info, zamolxis 1 Comment
Tot mai multe voci ce consideră că sunt în măsură să reprezinte “istoria” neamului nostru multi milenar, susțin tot mai vehement faptul că geto-dacii erau poligami, mâncau carne și cel mai grav dintre toate, erau mari consumatori de alcool.
Pentru a demonstra odată pentru todeuna că geto-dacii și restul triburilor trace, ca și neamurile germanice, celtice sau baltice, nu consumau alcool deoarece nu cunoșteau vreo bautură alcoolică în afară de “bautura zeilor” numită mied (Hydromel în franceză, Hidromiel în spaniolă, Idromele în italiană, Hidromel în portugheză, Mead în engleză, Miod în rusă, poloneză, norvegiană, suedeză, daneză, Med în ucraineană, Met în germană, Medovina în ceho-slovacă, sârbo-croată, bulgară și slovenă, Ezti-ur în bască, Sima în finlandeză, Hydromeli în latina clasică, Midus în letonă) vom cita o importantă sursă istorică de la începutul secolului I d.Hr.
Cea mai importantă dovadă o găsim în “Geografia” lui Strabon, mai exact în cartea a VII-a, capitolul III:
“ […] Elenii îi considerau pe geți traci. Ei locuiau pe amândouă maluri ale Istrului; mă refer atat la geți cât și la mysieni. Ultimii erau de asemenea traci, iar în prezent ei poartă numele de moesi; de la ei se trag și mysienii de astăzi, care trăiesc printre lydieni, frigieni și troieni.
De altfel, înșisi frigienii sunt brigi, o seminție tracă, după cum și mygdonii, bebrycii, maedobithynii, bithynii și thynii, bănuiesc că și mariandynii.
Toți aceștia au părăsit cu desăvârșire Europa, dar mysienii au rămas pe loc împreună (cu ceilalți traci).
Părerea mea este că Poseidonios presupune corect că Homer desemnează cu acest nume pe mysienii din Europa (mă refer la cei din Tracia) când zice:
Ochii săi luminoși înapoi îi întoarse să vadă
Țara de traci populată ,de acei ce înstruna sirepii,
Și-a mysienilor, care de-aproape se bat. […] ”
Poseidonios spune că mysienii se feresc de produsele din carne, dintr-o anumită credință religioasă, de accea nu se îngrijesc nici de creșterea animalelor. Ei se hrănesc cu miere, lapte și brânză, trăind în pace, drept pentru care sunt numiți oameni evlavioși față de zei și capnobates.
O parte din traci trăiesc fără femei; aceștia se numesc întemeietori.
Ei sunt socotiți sfinți datorită cinstei lor și trăiesc fără teamă.
Pe toți aceștia, Homer îi numește “slaviți mulgători de iepe, mâncători de lapte, fără viață și cei mai drepți oameni”.
Ei sunt porecliți “fără viață” mai cu seamă pentru că trăiesc fără femei, iar Homer socotește văduvia o viață numai pe jumatate, așa cum numește poetul și casa lui Protesilaos “înjumătățită” pentru ca el era văduv.
Mysienilor li se mai zice “luptători de aproape” pentru că sunt ne-înfranti, fiind excelenți războinici.
În cartea a XIII-a (a Iliadei) trebuie să se scrie “moesi, luptători de aproape” în loc de mysieni (pretinde Poseidonios).
Dar, negreșit, este temerar să se schimbe textul Homeric, socotit bun, de-alungul atâtor ani ce s-au scurs. Întradevar, e cu mult mai de crezut că aceștia au fost numiți de la început mysieni și că în prezent li s-a schimbat numele în moesi. Iar epitetul “fără viață” ar putea fi luat mai degraba în sensul de “văduvi” decat de “nemâncați” sau “cu casele pe căruțe”. […]
Iar practica pythagoreică de a se abține de la carne a rămas la ei ca o poruncă dată de Zamolxis. […]
” De la hippemolgii slăviți, băutorii de lapte, de mysii
Care de-aproape se bat, și de abii cei plini de dreptate. […] “
Cât despre informația care ne spune că:
“În scurt timp Deceneu însusi a fost socotit pătruns de suflu divin, la fel cum am spus când am vorbit despre Zamolxis. Și, în semn de supunere, geții s-au lăsat înduplecați să taie vița de vie și să trăiască fără vin […] ” nu se poate preciza exact o locație pentru acești “geți” cum de altfel nu se poate spune dacă este vorba despre tarabostes sau comati.
Probabil ca o parte a nobilimii geto-dace apucase pe căi negative, datorită infulenței spurcate grecești și romane, sau poate că doar geto-dacii care au ramas în cetățile de la Marea Neagră să administreze teritoriile cucerite de împaratul Burebista au început să practice această rușinoasă faptă, umilitoare pentru neamul tracilor nordici.
Aș mai dori să precizez că atât odryzii cât și alte triburi sudice de sorginte tracă, consumau vin și diverse substanțe halicinogene cum ar fi ciupercile fermecate, cânepa orientală sau chiar opiacee.
Toate aceste fapte au apărut târziu, datorită influenței elene și în cele din urmă romane, dar și diverselor culte orientale mythraice.
Așadar, geto-dacii, moesii, carpii și costobocii, cât și toate triburile “barbare” de la nord de Istru, nu consumau alcool, ci doar mied ca toți “barbarii” nordici.
Aceste afirmatii tendențioase lansate la adresa strămoșilor noștrii reprezintă niște atacuri ce urmăresc denigrarea și în final degenerarea marelui nostru neam al geto-dacilor, cei mai drepți și mai viteji dintre traci !
Dușmanii noștrii, poligami și mari consumatori de alcool și narcotice, par să fie invidioși pe stăamoșii noștrii și pe viața lor sacră, cât și pe originea lor divină.
Articol scris de Kogaion
The Giants Gog and Magog – Jewish terror
July 8, 2010
English adonai, alexander the great, arimi tribe, Atlas, beyond the Boreas, Book of Revelation, boreas wind, carpi, carpians, dacia, dacian, dacian coin, dacian coins, dacian tribe, dacian tribes, dacians, daystar, Egypt, Ehyeh-Asher-Ehyeh, elohim, elyon, Ezekiel, gaea, gaia, gea, geia, getae, giants, gog, Goga, Gogan, Gugu, Gugă, heracle, hercule, hyperborea, Hyperboria, ianus, israel, Γῆ, Γαῖα, Πελασγός, Πελασγοί, Τυφῶν, Τυφωεύς, Τυφώς, Τυφάων, jahve, jahwe, janus, jehova, Jeremiah, Jerusalem, jewish terror, jewish tradition, jewish traditions, jews, John the Theologian, kogaionon.info, lucifer, Lucifer-Luciferis, Luciferis, macedonia, magog, makedonija, massagetae, mountain's man, Nabucodonosor, north, oceanos potamos, oceanospotamos, old testament, olymp, olympus, pelasg, Pelasgós, pelasgi, pelasgians, Pelasgoí, popa ion, prophet, prophets, romans, Rome, shaddai, Shekhinah, Sibylline Oracles, terra, terra mater, The Gog and Magog giants, thrace, thracian tribes, thracians, titans, trakia, Tuphaōn, Tuphōeus, Tuphōn, Tuphōs, Typhaon, Typhoeus, Typhon, Typhos, uran uranus, www.kogaionon.info, yahve, Yahwe, YHWH, zeus, אֲדֹנָי, אהיה אשר אהיה, אלהים, גּוֹג וּמָגוֹג, أْجُوج وَ مَأْجُوج 1 Comment
The giants, a titanic generation, born from Terra (also known as Gaia), and Uran (Uranus), was a gorgeous, violent and non religious people, having no belief in gods, as being themselves of divine essence.
The giants were by excellency a mountain’s people (Uran is the sinnonymous of mountain, or the Mountain’s Man).
In their war with Zeus, they built mountains over mountains to get to Olympus, to God’s Palace, the huge Atlas trembled when they attacked, and although the Gods, headed by Zeus, pounced over the Giants, throwing lightings, they still weren’t capable to overcome them, and Hercules himself had to intervene to get them.
The Giants County was on the old Dacia territory, near the saint Oceanos Potamos River (Danube), where, from the same parents, Gaia ans Uran, their bigger brothers, the Titans, were born.
Often, the Romans used comparrations as the fight between Gods, Titans and Giants, with the wars against the Dacians, the Romans calling themselves the winning Gods over Titans, Giants, and then the Dacians.
The Giants were mentioned also into the Jewish traditions, being known as Gog and Magog, as Ezekiel mentioned.
In one of his stories, the prophet and the storyteller Ezekiel threatened the Jewish people that Jehova will bring as ruller over them the King Gog from Magog, with his beautiful army, armed with swords, spears, bolts , shields and helmets.
They, coming from North, riding on horses, will rush as a storm over Israel, to steal and destroy it. They will scour the land in triumph, will trap down the Jews, and then, after fulfilling their mission, will be all destroyed by the anger of The Sky.
Ezekiel’s prophecy referred , no doubt, to the old traditions about the great war between Giants, Titans and Gods, like when the Giants and Titans chased the gods all the way to Egypt.
The Jeremiah prophet , that lived not long before Ezekiel , talks about the same people, whom he simply calls them as the “gentium praedo”, that will come from a far away land, from North, from the bottom of the Earth. It will be a courageous people of archers, old and strong, talking a language unknown to the Jews, they are a big people, cruel and ruthless, with their voices moaning like the sea.
They are coming on horses faster than the vultures , all in a row, prepared for big invasion war. They will destroy Jerusalem, like Nabucodonosor, will destroy all of Juda’s strongholds, transforming the country of the Jews in desert, so that no man will be left in Jerusalem, and all the Jews will end up in slavery.
From here we took the name Lucifer-Luciferis (daystar), which was given to Nabucodonosor by Christians.
With six centuries before Ezekiel, also John the Theologian write about Gog and Magog, in his Book of Revelation.
Speaking about the last time of the humanity, John says that after 1000 years of prison for the serpentine dragon Typhon (Devil, Satan, Set, Ahriman etc) the dragon will be released, he will rebuild his strength and he will lead at war the people of Gog and Magog, which are splitted in four corners of the world and whose number is as the sand of the sea.
The Book of Revelation consider that all pelasgian tribes descended from Gog and Magog, divided in different parts of the world. Those people will run over the face of the Earth and they will siege the beloved city of Jerusalem, and they will be punished by the heavenly fire (God of the Jews, Yahweh).
In The Book of Revelation we can find a copy of the old Jewish traditions, written by the prophets Ezekiel and Jeremiah, with many years before Christianity.
Under the name Gog and Magog, the ancient people understand Getae and Massagetae Thracian tribes.
The names Goga, Gugu, Gugă, Gogă and Gogan are also used today by Romanian peasants, especially in mountain regions.
From the Sibylline Oracles result that the countries where the tribes of Gog and Magog live, are in the northern part of Thrace.
Other traditions about Gog and Magog are presented in the epic legends of the Alexander the Great. The country of the tribes Gog and Magog is described as wild and inhospitable, being subjected to Boreas wind (Northern wind), rain and Northern frost. According to the epic legends of Alexander, the tribes of Gog and Magog invade Southern regions and they closed Alexander in Macedonia, making him prisoner, but Alexander managed to escape and to gather a great army. After that, he will conquer the Northern regions of Gog and Magog (Country of Gog and Magog).
Other ancient legend tell us that tribes of Gog and Magog were under the rule of Popa Ion, a prince who rule also in Asia.
Undoubtedly that here we have an old reminiscence about the adorable Pelasgian King Ianus (Janus, the god of gates, doors, doorways, beginnings and endings) which rule over the Arimi tribe, at the North of Oceanos Potamos (Danube), before moving to Italy. His face is also present on the old coins of Dacia.
By Kogaion
A Dupljaja-i miniatür harciszekér
February 21, 2010
Magyar 1500 BC, A Dupljaja-i miniatür harciszekér, anthropomorphic statue, anthropomorphism, apollo, Apollo Hyperboreanul, Apollo Hyperboreul, archeology, arhelogia, Banat, Banatu, Biserica Alba, bronze age, car, car miniatural, care, care miniaturale, cart, chariot, christians, dextrogira, Dupljaja, Дупљаја, early bronze age, Epoca bronzului, history, History of Serbia, hyperborea, hyperborean, Hyperborean Apollo, hyperborei, Hyperboreus Apollot, Hyperboreusba, iranyulo, iranyulo swasztika, Keso bronzkor, kogaion, kogaionon, kogaionon.info, Kultura, late bronze, left-facing swastika, legenda, levogira, madár, miniature carts, miniature chariots, miniaturistic carts, miniaturistic chariots, mitologia, Mitologie, oceanospotamos, perun, religie, right-facing swastika, sacerdotal, Saint Elias, Serbia, serbian historian, simboluri solare, South banat, spiral, spirala, spirale, spirals, srbija, svastica, swans, swastika, swasztika, szerb, Szerbia, történelem, The war chariots from Duplajaja, thor, Toothgnasher, Toothgrinder, Trbuhovic, uranian, uraniana, vagy, Varset, Voivodina, Vojvodina, Vrsac, war cart, war chariot, zvastica Leave a comment
Ev: kb. 1500 Kr.e. (Keso bronzkor)
Kultura: Žuto Brdo – Gârla Mare
Ez a szép leletet, ugy néz ki, egy barlangban talalták, egy másik darabbal,a két miniatura harciszekeret ábrázol :egyik kétkerekű a másik három.
A kétkerekű szekérben egy antromorf madár-, solyomfejjel ábrázolt férfiszobor van, rajta a karcolás jelek a swastikára utalnak (a bal jel jobbra iranyulo swasztika a jobb oldali jel ballra iranzulo swasztika).
A két svasztika között két spirálábrazolás , szélükön két körrel szegélzezve. A hasán még egy harmadik svasztika jel van.
Egyes történészek ugy vélik , hogy Hyperboreus Apollot ábrázolja , ami az örökévaló nap jelkepe.A legenda szerint Apollo Hyperboreusba (az északi fagyos sarki régió) egy szekéren utazott amit hattyuk húztak (láthato a szobron).
Trbuhovic szerb régész szerint ezeket a leleteket napimádati szertartásokhoz és esőklrlshez használták, mivel a szekér hangja olyan mint a menydörgés.
Más feltevések szerint ez a harciszekér lehet a szállitó az eszköz a másvilág és az ég között.Hasonló szekereken utazott Thor, két kecske alltal huzva (Toothgnasher es Toothgrinder) vagy Perun , amiből lessz Szent Jónás szekere.
A madár arca ábrázolhatja a halottak lelkét is.
Kogaion
A Lost European Culture, Pulled From Obscurity (New York Times)
December 4, 2009
English A Lost European Culture, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World, antiquity, atlantida, atlants, bulgaria, Cucuteni, dacia revival, Danube Valley, Dr. Anthony, Dr. Bagnall, Dr. Chi, Dr. Gimbutas, Dr. Seferiades, Egyptian, Egyptians, English, Europe, Ganditorul, greece, Hamangia, Hartwick College, Hartwick College in Oneonta, hyperborea, Iron Curtain, Ivan Ivanov, Jennifer Y. Chi, kogaionon.info, Marija Gimbutas, Michel Louis Seferiades, moldova, Mother Goddess, N.Y, napoleon savescu, National Center for Scientific Research in France, New York Times, Nile, oceanospotamos, OHN NOBLE WILFORD, Old Europe, pelasgi, pelasgians, Prehistoric, Prehistory, Princeton University Press, Pulled From Obscurity, reinvierea daciei, Roger S. Bagnall, Romania, Rome, San Francisco State University, Spondylus, The Horse, The New York Times, The Thinker, the Wheel, Thinker, Varna, Varna Regional Museum of History, Vladimir Slavchev, www.kogaionon.info 2 Comments
Before the glory that was Greece and Rome, even before the first cities of Mesopotamia or temples along the Nile, there lived in the Lower Danube Valley and the Balkan foothills people who were ahead of their time in art, technology and long-distance trade.
For 1,500 years, starting earlier than 5000 B.C., they farmed and built sizable towns, a few with as many as 2,000 dwellings. They mastered large-scale copper smelting, the new technology of the age.
Their graves held an impressive array of exquisite headdresses and necklaces and, in one cemetery, the earliest major assemblage of gold artifacts to be found anywhere in the world.
The striking designs of their pottery speak of the refinement of the culture’s visual language. Until recent discoveries, the most intriguing artifacts were the ubiquitous terracotta “goddess” figurines, originally interpreted as evidence of the spiritual and political power of women in society.
New research, archaeologists and historians say, has broadened understanding of this long overlooked culture, which seemed to have approached the threshold of “civilization” status. Writing had yet to be invented, and so no one knows what the people called themselves. To some scholars, the people and the region are simply Old Europe.
The little-known culture is being rescued from obscurity in an exhibition, “The Lost World of Old Europe: the Danube Valley, 5000-3500 B.C.,” which opened last month at the Institute for the Study of the Ancient World at New York University. More than 250 artifacts from museums in Bulgaria, Moldova and Romania are on display for the first time in the United States. The show will run through April 25.
At its peak, around 4500 B.C., said David W. Anthony, the exhibition’s guest curator, “Old Europe was among the most sophisticated and technologically advanced places in the world” and was developing “many of the political, technological and ideological signs of civilization.”
Dr. Anthony is a professor of anthropology at Hartwick College in Oneonta, N.Y., and author of “The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World.” Historians suggest that the arrival in southeastern Europe of people from the steppes may have contributed to the collapse of the Old Europe culture by 3500 B.C.
At the exhibition preview, Roger S. Bagnall, director of the institute, confessed that until now “a great many archaeologists had not heard of these Old Europe cultures.” Admiring the colorful ceramics, Dr. Bagnall, a specialist in Egyptian archaeology, remarked that at the time “Egyptians were certainly not making pottery like this.”
A show catalog, published by Princeton University Press, is the first compendium in English of research on Old Europe discoveries. The book, edited by Dr. Anthony, with Jennifer Y. Chi, the institute’s associate director for exhibitions, includes essays by experts from Britain, France, Germany, the United States and the countries where the culture existed.
Dr. Chi said the exhibition reflected the institute’s interest in studying the relationships of well-known cultures and the “underappreciated ones.”
Although excavations over the last century uncovered traces of ancient settlements and the goddess figurines, it was not until local archaeologists in 1972 discovered a large fifth-millennium B.C. cemetery at Varna, Bulgaria, that they began to suspect these were not poor people living in unstructured egalitarian societies. Even then, confined in cold war isolation behind the Iron Curtain, Bulgarians and Romanians were unable to spread their knowledge to the West.
The story now emerging is of pioneer farmers after about 6200 B.C. moving north into Old Europe from Greece and Macedonia, bringing wheat and barley seeds and domesticated cattle and sheep.
They established colonies along the Black Sea and in the river plains and hills, and these evolved into related but somewhat distinct cultures, archaeologists have learned. The settlements maintained close contact through networks of trade in copper and gold and also shared patterns of ceramics.
The Spondylus shell from the Aegean Sea was a special item of trade. Perhaps the shells, used in pendants and bracelets, were symbols of their Aegean ancestors. Other scholars view such long-distance acquisitions as being motivated in part by ideology in which goods are not commodities in the modern sense but rather “valuables,” symbols of status and recognition.
Noting the diffusion of these shells at this time, Michel Louis Seferiades, an anthropologist at the National Center for Scientific Research in France, suspects “the objects were part of a halo of mysteries, an ensemble of beliefs and myths.”
In any event, Dr. Seferiades wrote in the exhibition catalog that the prevalence of the shells suggested the culture had links to “a network of access routes and a social framework of elaborate exchange systems — including bartering, gift exchange and reciprocity.”
Over a wide area of what is now Bulgaria and Romania, the people settled into villages of single- and multiroom houses crowded inside palisades. The houses, some with two stories, were framed in wood with clay-plaster walls and beaten-earth floors. For some reason, the people liked making fired clay models of multilevel dwellings, examples of which are exhibited.
A few towns of the Cucuteni people, a later and apparently robust culture in the north of Old Europe, grew to more than 800 acres, which archaeologists consider larger than any other known human settlements at the time. But excavations have yet to turn up definitive evidence of palaces, temples or large civic buildings. Archaeologists concluded that rituals of belief seemed to be practiced in the homes, where cultic artifacts have been found.
The household pottery decorated in diverse, complex styles suggested the practice of elaborate at-home dining rituals. Huge serving bowls on stands were typical of the culture’s “socializing of food presentation,” Dr. Chi said.
At first, the absence of elite architecture led scholars to assume that Old Europe had little or no hierarchical power structure. This was dispelled by the graves in the Varna cemetery. For two decades after 1972, archaeologists found 310 graves dated to about 4500 B.C. Dr. Anthony said this was “the best evidence for the existence of a clearly distinct upper social and political rank.”
Vladimir Slavchev, a curator at the Varna Regional Museum of History, said the “richness and variety of the Varna grave gifts was a surprise,” even to the Bulgarian archaeologist Ivan Ivanov, who directed the discoveries. “Varna is the oldest cemetery yet found where humans were buried with golden ornaments,” Dr. Slavchev said.
More than 3,000 pieces of gold were found in 62 of the graves, along with copper weapons and tools, and ornaments, necklaces and bracelets of the prized Aegean shells. “The concentration of imported prestige objects in a distinct minority of graves suggest that institutionalized higher ranks did exist,” exhibition curators noted in a text panel accompanying the Varna gold.
Yet it is puzzling that the elite seemed not to indulge in private lives of excess. “The people who donned gold costumes for public events while they were alive,” Dr. Anthony wrote, “went home to fairly ordinary houses.”
Copper, not gold, may have been the main source of Old Europe’s economic success, Dr. Anthony said. As copper smelting developed about 5400 B.C., the Old Europe cultures tapped abundant ores in Bulgaria and what is now Serbia and learned the high-heat technique of extracting pure metallic copper.
Smelted copper, cast as axes, hammered into knife blades and coiled in bracelets, became valuable exports. Old Europe copper pieces have been found in graves along the Volga River, 1,200 miles east of Bulgaria. Archaeologists have recovered more than five tons of pieces from Old Europe sites.
An entire gallery is devoted to the figurines, the more familiar and provocative of the culture’s treasures. They have been found in virtually every Old Europe culture and in several contexts: in graves, house shrines and other possibly “religious spaces.”
One of the best known is the fired clay figure of a seated man, his shoulders bent and hands to his face in apparent contemplation. Called the “Thinker,” the piece and a comparable female figurine were found in a cemetery of the Hamangia culture, in Romania. Were they thinking, or mourning?
Many of the figurines represent women in stylized abstraction, with truncated or elongated bodies and heaping breasts and expansive hips. The explicit sexuality of these figurines invites interpretations relating to earthly and human fertility.
An arresting set of 21 small female figurines, seated in a circle, was found at a pre-Cucuteni village site in northeastern Romania. “It is not difficult to imagine,” said Douglass W. Bailey of San Francisco State University, the Old Europe people “arranging sets of seated figurines into one or several groups of miniature activities, perhaps with the smaller figurines at the feet or even on the laps of the larger, seated ones.”
Others imagined the figurines as the “Council of Goddesses.” In her influential books three decades ago, Marija Gimbutas, an anthropologist at the University of California, Los Angeles, offered these and other so-called Venus figurines as representatives of divinities in cults to a Mother Goddess that reigned in prehistoric Europe.
Although the late Dr. Gimbutas still has an ardent following, many scholars hew to more conservative, nondivine explanations. The power of the objects, Dr. Bailey said, was not in any specific reference to the divine, but in “a shared understanding of group identity.”
As Dr. Bailey wrote in the exhibition catalog, the figurines should perhaps be defined only in terms of their actual appearance: miniature, representational depictions of the human form. He thus “assumed (as is justified by our knowledge of human evolution) that the ability to make, use and understand symbolic objects such as figurines is an ability that is shared by all modern humans and thus is a capability that connects you, me, Neolithic men, women and children, and the Paleolithic painters in caves.”
Or else the “Thinker,” for instance, is the image of you, me, the archaeologists and historians confronted and perplexed by a “lost” culture in southeastern Europe that had quite a go with life back before a single word was written or a wheel turned.
http://www.nytimes.com/2009/12/01/science/01arch.html?_r=1&pagewanted=2
By JOHN NOBLE WILFORD
Published: November 30, 2009
The New York Times
Borna kola iz Dupljaje
November 16, 2009
Srpski 1500 BC, anthropomorphic statue, anthropomorphism, apollo, Apollo Hyperboreanul, Apollo Hyperboreul, apolon, Apolonu, archeology, Banat, Banatu, Biserica Alba, bornih kola, bronzano, bronze age, care, cart, christians, dextrogira, Dupljaja, Dupljajska kolica, Дупљаја, Epoca bronzului, Hiperboreji, Hiperboreji i Apolonu, history, History of Serbia, Hrišćana, hyperborea, hyperborean, Hyperborean Apollo, hyperborei, kogaion, kogaionon, kogaionon.info, kolica, left-facing swastika, miniature carts, miniature chariots, miniaturistic carts, miniaturistic chariots, minijaturnih kolica, Mitologie, Neba, oceanospotamos, perun, Peruna, right-facing swastika, sacerdotal, Saint Elias, Serbia, serbian historian, simboluri solare, South banat, spiral, spirale, spirals, Sprokhof, srbija, Srednje Bronzano Doba, svastica, Svetog Ilije, swans, swastika, The war chariots from Duplajaja, thor, Toothgnasher, Toothgrinder, Tora, Trbuhovic, uranian, uraniana, Varset, Voivodina, Vojvodina, Vrsac, war cart, war chariot, zvastica, Žutobrdska, Žutobrdska kultura Leave a comment
Period: oko 1500 godine pre nove ere (Srednje Bronzano Doba)
Kultura: Žutobrdska kultura More
Borna kola iz Dupljaje
November 16, 2009
Srpski 1500 BC, anthropomorphic statue, anthropomorphism, apollo, Apollo Hyperboreanul, Apollo Hyperboreul, apolon, Apolonu, archeology, Banat, Banatu, Biserica Alba, bornih kola, bronzano, bronze age, care, cart, christians, dextrogira, Dupljaja, Dupljajska kolica, Дупљаја, Epoca bronzului, Hiperboreji, Hiperboreji i Apolonu, history, History of Serbia, Hrišćana, hyperborea, hyperborean, Hyperborean Apollo, hyperborei, kogaion, kogaionon, kogaionon.info, kolica, left-facing swastika, miniature carts, miniature chariots, miniaturistic carts, miniaturistic chariots, minijaturnih kolica, Mitologie, Neba, oceanospotamos, perun, Peruna, right-facing swastika, sacerdotal, Saint Elias, Serbia, serbian historian, simboluri solare, South banat, spiral, spirale, spirals, Sprokhof, srbija, Srednje Bronzano Doba, svastica, Svetog Ilije, swans, swastika, The war chariots from Duplajaja, thor, Toothgnasher, Toothgrinder, Tora, Trbuhovic, uranian, uraniana, Varset, Voivodina, Vojvodina, Vrsac, war cart, war chariot, zvastica, Žutobrdska, Žutobrdska kultura Leave a comment
Period: oko 1500 godine pre nove ere (Srednje Bronzano Doba)
Kultura: Žutobrdska kultura
Ovaj divan primerak minijaturnih kolica (bornih kola) od terakote otkriven je, zajedno sa još jednim primerkom, početkom 20. veka u Banatu, u mestu Dupljaja. Jedna kola imaju dva točka a druga tri.
U središtu kolica sa dva točka, nalazi se antropomorfna muška figura sa glavom ptice. Na ptici su urezana dva simbola odnosno svastike (na levoj strani je svastika okrenuta na desno a na desnoj svastika okrenuta na levo).
Između njih se nalaze dve spirale, a ispred njih, sa suprotne strane, u vertikalnom pravcu su dva mala kruga.
Svastika, okrenuta na levo, nalazi se na dnu stomaka.
Sprokhof smatra da ovaj primerak predstavlja mit o Hiperboreji i Apolonu, koji je večno Sunce. Ove pretpostavke polaze od legende koja govori da je Apolon putovao u Hiperboreju u kolima koja su vukli labudovi. (to možete videti na kolima sa tri točka)
Srpski istoričar Trbuhović smatra da su ova kolica korišćena za obavljanje uranskih ili solarnih rituala, ili za prizivanje kiše, jer buka koju kola proizvode liči na grmljavinu.
Druge hipoteze govore da ova borna kola mogu predstavljati vozilo za prevoz u drugi svet, sa Neba. Kao primer možete videti kola boga Tora, koja vuku dve koze “Toothgnasher” i “Toothgrinder”, ili kola boga Peruna, odnsno Svetog Ilije kod Hrišćana.
Ptičija lica mogu predstavljati dušu pokojnika.
Autor članka Kogaion
The war chariot from Duplajaja
November 14, 2009
English 1500 BC, anthropomorphic statue, anthropomorphism, apollo, Apollo Hyperboreanul, Apollo Hyperboreul, archeology, Banat, Banatu, Biserica Alba, bronze age, car, car miniatural, care, care miniaturale, cart, chariot, christians, dextrogira, Dupljaja, Дупљаја, early bronze age, Epoca bronzului, history, History of Serbia, hyperborea, hyperborean, Hyperborean Apollo, hyperborei, kogaion, kogaionon, kogaionon.info, late bronze, left-facing swastika, levogira, miniature carts, miniature chariots, miniaturistic carts, miniaturistic chariots, Mitologie, oceanospotamos, perun, religie, right-facing swastika, sacerdotal, Saint Elias, Serbia, serbian historian, simboluri solare, South banat, spiral, spirala, spirale, spirals, srbija, svastica, swans, swastika, The war chariots from Duplajaja, thor, Toothgnasher, Toothgrinder, Trbuhovic, uranian, uraniana, Varset, Voivodina, Vojvodina, Vrsac, war cart, war chariot, zvastica Leave a comment
Age: aprox. 1500 BC (Late Bronze)
Culture: Žuto Brdo – Gârla Mare
This beautiful piece, seem to be discovered into a tomb, together with another piece, which represent two miniaturistic carts (war chariots): one with two wheels and other with three.
In the center of the chariot with two wheels, it is a anthropomorphic male statue, with a bird-head. On this bird, up, it’s an incision which represent two symbol of swastika (in left is a right-facing swastika and in the right place is a left-facing swastika).
Between them are two spirals, and in the front of them, in opposite side, in vertical direction, are two little circles.
Another left-facing swastika it’s at the base of abdomen.
Some historians think that this piece represent Hyperborean Apollo, which it’s the eternal Sun. These presumptions start because of the old legend which tell us that Apollo travel to Hyperborea into a chariot pulled by swans (you can observe that at the war chariot with three wheels).
Serbian historian Trbuhovic think that this miniaturistic chariot it’s used for practicing at a uranian and solar ritual, or for invocation of rain, because the noisiness from the chariot it’s like the noise of thunder.
Other hypothesis inform us that this war-chariot it could represent a vehicle for transportation to the otherworld, from the Sky. As examples you can see the chariot of Thor, drawn by two goats “Toothgnasher” and “Toothgrinder” or the chariot of Perun, which become Saint Elias at Christians.
The faces of birds could represent the soul of the deceased.
By Kogaion
Carul miniatural de la Dupljaja (Banatul de Sud, Vojvodina)
June 25, 2009
Istorie, Mitologie Apollo Hyperboreanul, Apollo Hyperboreul, Banat, Banatu, Biserica Alba, car, car miniatural, care, care miniaturale, dextrogira, Dupljaja, Epoca bronzului, history, hyperborea, hyperborei, kogaion, kogaionon.info, levogira, Mitologie, oceanospotamos, religie, sacerdotal, simboluri solare, spirala, spirale, svastica, Trbuhovic, uranian, uraniana, Varset, Voivodina, Vojvodina, Vrsac, zvastica Leave a comment
Datare: aprox. 1500 i.e.n (Bronzul Tarziu)
Cultura: Zuto Brdo – Garla Mare
Aceasta frumoasa piesa, ce se pare ca a fost descoperita intr-un mormant, alaturi de alta piesa, reprezinta un car de lupta cu doua roti.
In centrul carului miniatural se afla o statueta antropomorfa masculina, cu cap de pasare. Pe aceasta pasare, in partea de sus se afla incizate doua zvastici (cea din stanga “levogira” iar cea din dreapta “dextrogira”).
Intre cele doua cruci gamate, se afla incizate alte doua spirale, iar in dreptul lor, la capetele opuse, pe plan vertical, se gasesc doua cerculete mici.
O alta zvastica dextrogira se afla situata la nivelul abdomenului.
Anumiti istorici sunt de parere ca aceasta piesa ar reprezenta pe Apollo Hyperboreul, ce reprezenta Soarele etern. Aceste supozitii au aparut datorita vechii legende ce spune ca Apollo a calatorit spre Hyperborea intr-un car tras de lebede (in special cealalta piesa).
Un istoric sarb, pe nume Trbuhovic, este de parere ca acest car miniatural foloseste la practicarea unui ritual urano-solar, de invocare a ploii, cu ajutorul carului, datorita faptului ca zgomotul produs de un car de razboi in miscare seamana cu cel al tunetului.
Alte ipoteze ne informeaza ca acest car ar putea reprezenta un vehicul de transport spre lumea cealalta, din Cer. (ex. Carul lui Thor tras de doi tapi, cel al lui Perun, transformat in Sfantul Ilie al iudeo-crestinilor etc).
Chipurile de pasari ar putea reprezenta sufletul defunctului.
Articol scris de Kogaion